Arguments

• a-kant-appearance-requires-thing-in-itselfWe must be able to think the same objects as things in themselves, or there would be appearance without anything that appears checked
• a-kant-denying-things-in-themselves-absurdTo admit no things in themselves would make the principles that restrict reason to experience themselves transcendent, which is absurd checked
• a-kant-freedom-thinkable-under-the-critical-distinctionIf the critique is right to take the object in two meanings, freedom can be thought without contradiction checked
• a-kant-practical-assumption-requires-removing-speculative-pretensionGod, freedom and immortality cannot be assumed for practical use unless speculative reason gives up its pretension to insight beyond experience checked
• a-kant-space-not-of-things-in-themselvesSpace is not a determination of things in themselves, because it is intuited a priori checked
• a-nietzsche-evidence-for-spiritual-causes-goneThe whole alleged empirical evidence for spiritual causes is gone, because neither the will nor the motive nor the I is a cause, and these three inner facts were that evidence checked
• a-nietzsche-external-world-not-work-of-organsSupposing the concept causa sui absurd, the external world is not the work of our organs, because otherwise our body and then our organs themselves would be the work of our organs checked
• a-nietzsche-ich-denke-has-no-immediate-certaintyThe state expressed in "I think" has no immediate certainty, because settling what it is presupposes a comparison with other states I know in myself checked
• a-nietzsche-true-world-does-not-obligateAt the positivist stage of the history of the error, the true world, being unattained and so unknown, does not obligate us checked
• a-schopenhauer-cognitions-a-priori-are-the-intellects-own-formsCognitions a priori are the intellect's own forms, because a priori means not come from outside, what is in the intellect without coming from outside is its own, and what is its own and the manner its objects must present themselves is its forms of cognizing checked
• a-schopenhauer-corporeal-world-in-itself-is-willIf the corporeal world is more than representation we must say it is will, because nothing but will and representation is known or thinkable to us checked
• a-schopenhauer-kant-derivation-cannot-reach-thing-in-itselfKant's derivation of the thing in itself by the law of causality cannot bring one in, because that law never leads beyond representation checked
• a-schopenhauer-will-knows-no-pluralityIf the thing in itself is the will, the will apart from its appearance lies outside time and space and knows no plurality, because plurality is conditioned by time and space, which are no property of the thing in itself checked