To divide the world into a "true" and an "apparent" one, whether in the manner of Christianity or in the manner of Kant (a cunning Christian at the last), is only a suggestion of décadence, a symptom of declining life.
Vierter Satz. Die Welt scheiden in eine "wahre" und eine "scheinbare", sei es in der Art des Christenthums, sei es in der Art Kant's (eines hinterlistigen Christen zu guterletzt) ist nur eine Suggestion der décadence, - ein Symptom niedergehenden Lebens...
Fourth proposition. To divide the world into a "true" and an "apparent" one, whether in the manner of Christianity or in the manner of Kant (a cunning Christian at the last), is only a suggestion of décadence, – a symptom of declining life...
GD, »Die ›Vernunft‹ in der Philosophie« 6, »Vierter Satz. Die Welt scheiden in eine "wahre" und eine "scheinbare", sei es in der Art des Christenthums, sei es in der Art Kant's (eines hinterlistigen Christen zu guterletzt) ist nur eine Suggestion der décadence, - ein Symptom niedergehenden Lebens...« The sentence names Kant and characterizes the division, it does not argue against it; the map sets no attack link on a Kant node, since no Kant claim in the map is denied by a diagnosis of its motive, and records the sentence for the comparison page. The division »in der Art Kant's« is Kant's appearance and thing in itself, c-kant-objects-known-only-as-appearances; the Kantian stage of the history of the error is stage 3 of p-gd-wahre-welt-fabel, »königsbergisch«.
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