The true world, as unattained and so unknown, is consequently also not obligating

The passage

At the positivist stage of the history of the error: the true world, as unattained also unknown, is consequently also not obligating.

GD, »Wie die ›wahre Welt‹ endlich zur Fabel wurde«, stage 4: »Und als unerreicht auch unbekannt. Folglich auch nicht tröstend, erlösend, verpflichtend«. The »Folglich« is the step the map formalizes as a-nietzsche-true-world-does-not-obligate, whose form reaches only »verpflichtend«, since the ground the stage gives, »wozu könnte uns etwas Unbekanntes verpflichten?«, speaks of obligation alone; this claim is restricted to that, and the stage's full sentence with its three predicates is c-nietzsche-true-world-not-consoling-redeeming-obligating, which no argument in the map reaches. The framing as the positivist stage's position is explained on the argument. Stage 5 draws the next step from this one, c-nietzsche-true-world-idea-refuted.